Tuesday, December 11, 2007
The Cultivation of a Person
Tuesday, December 4, 2007
A Hatred for the Past
Tuesday, November 27, 2007
John Owen
Friday, November 23, 2007
Tuesday, November 20, 2007
Thomas Moore
Thursday, November 15, 2007
Aldo Leopold
(Or maybe deified science)
Aldo Leopold
Monday, November 12, 2007
Friday, November 2, 2007
Rev. 4:11
Thomas Merton
The Whole Horse
March 2007 | Tune In :: Meditation
One of the primary results — and one of the primary needs — of industrialism is the separation of people and places and products from their histories. To the extent that we participate in the industrial economy, we do not know the histories of our families or of our habitats or of our meals. This is an economy, and in fact a culture, of the one-night stand. “I had a good time,” says the industrial lover, “but don’t ask me my last name.” Just so, the industrial eater says to the svelte industrial hog, “We’ll be together at breakfast. I don’t want to see you before then, and I won’t care to remember you afterwards.”
In this condition, we have many commodities, but little satisfaction, little sense of the sufficiency of anything. The scarcity of satisfaction makes of our many commodities, in fact, an infinite series of commodities, the newer ones invariably promising greater satisfaction then the older ones. And so we can say that the industrial economy’s most marketed commodity is satisfaction, which is repeatedly promised, bought, and paid for, but never delivered. On the other hand, people who have much satisfaction do not need many commodities.
The persistent want of satisfaction is directly and complexly related to the dissociation of ourselves and all our goods from, our and their, histories. If things do not last, are not made to last, they can have no histories, and we who use these things can have no memories. We buy new stuff on the promise of satisfaction because we have forgot the promised satisfaction for which we bought our old stuff.
—Taken from Wendell Berry’s “The Whole Horse” in The Fatal Harvest Reader, (Island Press)
Americans
Are we too busy worshiping the creation that we have forgotten the Creator?
Have we forgotten that we are creatures who owe homage to Someone else?
Are we in awe of anything?
Questions
Do you believe that an industrial economy is immoral? Why?
Do you think that an electronic media has a negative effect on our culture? Why?
Do you think that the "church" is unaware that the water in which it swims is severely polluted? Explain?
Wednesday, October 31, 2007
Dwight Eisenhower 1961
New Century Club for Women, their prayer from 1923-1964
Let us be done with fault-finding and leave off self-seeking.
May we put away all pretense and meet each other face to face, without self-pity and without prejudice.
May we never be hasty in judgment and always generous.
Let us take time for all things; make us grow, calm, serene, gentle.
Teach us to put into action our better impulses; straightforward and unafraid.
Grant that we may realize it is the little things that create differences; that in the big things of life we are as one.
And may we strive to touch and to know the great common person's heart of us all, and oh, Lord God, let us not forget to be kind. Mary Stewart
Wednesday, October 24, 2007
Wendell Berry
Despair is the too-little of responsibility, as pride is the too-much.
The shoddy work of despair, the pointless work of pride, equally betray Creation. They are wastes of life.
For despair there is no forgiveness, and for pride none. Who in loneliness can forgive?
Milton
Means her provision only to the good
That live according to her sober laws
And holy Temperance.
A Natural Model for the Survival of Agriculture
An Agricultural Testament 1940
Sir Albert Howard
1928 Book of Common Prayer
Sunday, October 21, 2007
Wednesday, October 17, 2007
Wendell Berry on stewardship of the Earth
Our destructiveness has not been, and it is not, inevitable. People who use that excuse are morally incompetent, they are cowardly, and they are lazy. Humans don’t have to live by destroying the sources of their life. People can change; they can learn to do better. All of us, regardless of party, can be moved by love of our land to rise above the greed and contempt of our land’s exploiters.
Saturday, October 13, 2007
Edmund Spencer
What hell it is in suing long to bide:
To loose good dayes, that might be better spent;
To wast long nights in pensive discontent;
To speed to-day, to be put back to-morrow;
To feed on hope, to pine with feare and sorrow.
. . . . . . . . .
To fret thy soule with crosses and with cares;
To eate thy heart through comfortlesse dispaires; 13
To fawne, to crowche, to waite, to ride, to ronne,
To spend, to give, to want, to be undonne.
Unhappie wight, borne to desastrous end,
That doth his life in so long tendance spend! Mother Hubberds Tale. Line 895.
What more felicitie can fall to creature
Than to enjoy delight with libertie,
And to be lord of all the workes of Nature,
To raine in th’ aire from earth to highest skie,
To feed on flowres and weeds of glorious feature. Muiopotmos
Beware of Darkness
Beware of the thoughts that linger
Winding up inside your head
The hopelessness around you
In the dead of night
Beware of darkness
George Harrison (not the greatest philosopher but I like these lines)
Thursday, October 11, 2007
Christina's World
Wednesday, October 10, 2007
Amiel
Tuesday, October 9, 2007
An Old Prayer
darkens my brow,
touches me with corruption:
How can I flaunt myself proudly?
Lowest abasement is my due place,
for I am less than nothing before thee.
Help me to see myself in thy sight,
then pride must wither, decay, die, perish.
Humble my heart before thee,
and replenish it with thy choicest gifts.
Monday, October 8, 2007
Isaiah 5:8
Embrace simplicity,
Reduce selfishness,
Have few desires,
Friday, October 5, 2007
Jonathan Edwards
Wednesday, September 26, 2007
Connecting Dots
The dead zone in the Gulf of Mexico; farm practices on the Great Plains; the depletion of the Ogallala aquifer; antibiotic resistance; dying rural towns; rising obesity rates; cancer; urban sprawl and oil wars.
Tuesday, September 25, 2007
Monday, September 24, 2007
John Ruskin
Louis Nizer
John Ruskin
When we build let us think that we build forever. Let it be such work as our descendants will thank us for; and let us think, as we lay stone on stone, that a time is to come when those stones will be held sacred because our hands have touched them, and that men will say, as they look upon our labor and wrought substance of them, "See! This our father did for us."
Tuesday, September 4, 2007
Is Industrialism Immoral?
Industrialism is a philosophy based upon an idea that resources have no limits and that our ability to consume has no limits. I believe this idea to be naive and narcissistic but is it immoral?
Is it immoral to consciously deplete resources and to degrade creation without making a return for future generations? Is it immoral to destroy cultures for temporal gain?
It is not a sin to be naive but it is to be narcissistic, materialistic, greedy and destructive.
Wednesday, August 29, 2007
Wendell Berry
Wendell Berry said, “To cherish what remains of the Earth and to foster its renewal is our only legitimate hope of survival."
Monday, August 27, 2007
Do We Live in an Insane Culture?
An Insane Culture
Is narcissistic, existential, secular, hypocritical, naval gazing and dull
Lacks direction
Creates dependency
Consumes but does not cultivate
Mines the earth without ever enriching it
Has an electronic community that does not require commitment
A plethora of information but lacking in wisdom
Numerous options without anytime to enjoy them
Places restrictions on individuals in the name of social justice
Has a social justice system without a foundation
Attempts to replace the family with the state
Does not discipline its' children
Has an economic system based on nonrenewable resources
Is arrogant, whether right or left
Fast
Non-creative
Anonymous
Anti-reflective
Anti-spiritual
Celebrates diversity without unity
An insane culture like that of the West should be called an anti-culture because with rare exception it does not cultivate anything.
An insane culture is bent on destruction in every realm; spiritual, social, economic, political, agricultural, the arts and judicial.
Friday, August 24, 2007
Russell Baker
Thursday, August 23, 2007
Russell Baker
Russell Baker
Steve Byrnes
Tuesday, August 21, 2007
Wendell Berry
I said a while ago that to agrarianism farming is the proper use and care of an immeasurable gift. The shortest way to understand this, I suppose, is the religious way. Among the commonplaces of the Bible, for example, are the admonitions that the world was made and approved by God, that it belongs to Him, and that its good things come to us from Him as gifts. Beyond those ideas is the idea that the whole Creation exists only by participating in the life of God, sharing in His being, breathing His breath. “The world,” Gerard Manley Hopkins said, “is charged with the grandeur of God.” Some such thoughts would have been familiar to most people during most of human history. They seem strange to us, and what has estranged us from them is our economy. The industrial economy could not have been derived from such thoughts any more than it could have been derived from the golden rule.
If we believed that the existence of the world is rooted in mystery and in sanctity, then we would have a different economy. It would still be an economy of use, necessarily, but it would be an economy also of return. The economy would have to accommodate the need to be worthy of the gifts we receive and use, and this would involve a return of propitiation, praise, gratitude, responsibility, good use, good care, and a proper regard for the unborn. What is most conspicuously absent from the industrial economy and industrial culture is this idea of return. Industrial humans relate themselves to the world and its creatures by fairly direct acts of violence. Mostly we take without asking, use without respect or gratitude, and give nothing in return.
To perceive the world and our life in it as gifts originating in sanctity is to see our human economy as a continuing moral crisis. Our life of need and work forces us inescapably to use in time things belonging to eternity, and to assign finite values to things already recognized as infinitely valuable. This is a fearful predicament. It calls for prudence, humility, good work, propriety of scale. It calls for the complex responsibilities of caretaking and giving-back that we mean by “stewardship.” To all of this the idea of the immeasurable value of the resource is central.








